2 Kings 12:8

So the priests agreed that they would receive no [more] money from the people, nor [be responsible to] repair the damages of the house.

And the priests consented to receive no more money of the people, neither to repair the breaches of the house.

The priests agreed not to take any more money or to be involved in The Temple renovation. 9-16 Then Jehoiada took a single chest and bored a hole in the lid and placed it to the right of the main entrance into The Temple of God. All the offerings that were brought to The Temple of God were placed in the chest by the priests who guarded the entrance. When they saw that a large sum of money had accumulated in the chest, the king’s secretary and the chief priest would empty the chest and count the offerings. They would give the money accounted for to the managers of The Temple project; they in turn would pay the carpenters, construction workers, masons, stoneworkers, and the buyers of timber and quarried stone for the repair and renovation of The Temple of God—any expenses connected with fixing up The Temple. But none of the money brought into The Temple of God was used for liturgical “extras” (silver chalices, candle snuffers, trumpets, various gold and silver vessels, etc.). It was given to the workmen to pay for their repairing God’s Temple. And no one even had to check on the men who handled the money given for the project—they were honest men. Offerings designated for Compensation Offerings and Absolution Offerings didn’t go into the building project—those went directly to the priests. 17-18 Around this time Hazael king of Aram ventured out and attacked Gath, and he captured it. Then he decided to try for Jerusalem. Joash king of Judah countered by gathering up all the sacred memorials—gifts dedicated for holy use by his ancestors, the kings of Judah, Jehoshaphat, Jehoram, and Ahaziah, along with the holy memorials he himself had received, plus all the gold that he could find in the temple and palace storerooms—and sent it to Hazael king of Aram. Appeased, Hazael went on his way and didn’t bother Jerusalem. 19-21 The rest of the life and times of Joash and all that he did are written in The Chronicles of the Kings of Judah. At the last his palace staff formed a conspiracy and assassinated Joash as he was strolling along the ramp of the fortified outside city wall. Jozabad son of Shimeath and Jehozabad son of Shomer were the assassins. And so Joash died and was buried in the family plot in the City of David. His son Amaziah was king after him.

So the priests agreed that they would take no more money from the people, nor repair the damages of the house.

The priests agreed that they wouldn’t collect any more money from the people. They also agreed that they wouldn’t repair the temple themselves.

The priests agreed that they would not collect any more money from the people and that they would not repair the temple themselves.

The priests agreed that they would not collect any more money from the people and that they would not repair the temple themselves.

So the priests agreed not to accept any more money from the people, and they also agreed to let others take responsibility for repairing the Temple.

فَوَافَقَ الْكَهَنَةُ أَنْ لَا يَأْخُذُوا فِضَّةً مِنَ الشَّعْبِ لِحَاجَتِهِمْ، وَأَنْ لَا يَقُومُوا بِتَرْمِيمِ هَيْكَلِ الرَّبِّ بِأَنْفُسِهِمْ.

Derfor kaldte han Jojada og de øvrige præster sammen. „Hvorfor har I ikke sørget for restaureringen af templet?” spurgte han. „Nu er det slut med at bruge midlerne på jer selv og jeres egne formål. Fra nu af skal alle pengene gå til templet.”

rief der König Jojada und die anderen Priester zu sich und stellte sie zur Rede: »Warum habt ihr die Schäden am Tempel immer noch nicht reparieren lassen? Ab sofort dürft ihr das Geld, das die Geldeinnehmer euch geben, nicht mehr für euch selbst behalten, sondern ihr müsst alles für die Ausbesserungsarbeiten am Tempel abgeben.«

Los sacerdotes accedieron a no recibir más dinero del pueblo, y renunciaron al encargo de restaurar el templo.

Los sacerdotes accedieron a no recibir más dinero del pueblo, y renunciaron al encargo de restaurar el templo.

Alors le roi convoqua le prêtre Yehoyada ainsi que les autres prêtres, et leur demanda : Pourquoi n’avez-vous pas fait réparer le Temple ? A l’avenir, vous ne garderez plus l’argent que vous recevez de vos collecteurs, vous le remettrez directement pour les réparations du Temple.

Nagsugot ang mga pari kag nagsugot man sila nga indi na sila ang magpangolekta sang kuwarta halin sa mga tawo kag indi na man sila ang magpakay-o sang templo.

그래서 제사장들은 백성들에게 돈을 직접 받지 않고 자기들이 성전을 직접 수리하지 않기로 합의하였다.

De priesters gingen ermee akkoord dat zij geen giften meer zouden aannemen en gaven de zeggenschap over de restauratie uit handen.

Os sacerdotes concordaram em não mais receberem nenhuma prata do povo e em não serem mais os encarregados dessas reformas.

Os sacerdotes concordaram estabelecer um fundo especial para a reparação do edifício e não receber mais donativos que revertessem para si próprios.

Preoţii au fost de acord să nu mai ia argint de la popor şi să nu se mai ocupe ei de restaurarea Templului.

Священнослужители согласились, что не будут больше ни принимать от народа денег, ни отвечать за восстановление храма.

Священнослужители согласились, что не будут больше ни принимать от народа денег, ни отвечать за восстановление храма.

Священнослужители согласились, что не будут больше ни принимать от народа денег, ни отвечать за восстановление храма.

Тогда священники согласились, что не будут больше ни принимать от народа денег, ни отвечать за восстановление дома.

Prästerna samtyckte och lovade att inte samla in pengar för egna behov, och att de inte själva skulle befatta sig med reparationsarbetet.

บรรดาปุโรหิตจึงตกลงกันว่าจะไม่รับเงินจากประชาชนอีกต่อไป และจะไม่ดำเนินการซ่อมแซมพระวิหารเอง

祭司们答应不再向民众收钱，但也不动工修殿。

众 祭 司 答 应 不 再 收 百 姓 的 银 子 ， 也 不 修 理 殿 的 破 坏 之 处 。

祭司們答應不再向民眾收錢，但也不動工修殿。