Romans 9:19

You will say to me then, “Why does He still blame me [for sinning]? For who [including myself] has [ever] resisted His will and purpose?”

Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will?

Are you going to object, “So how can God blame us for anything since he’s in charge of everything? If the big decisions are already made, what say do we have in it?” 20-33 Who in the world do you think you are to second-guess God? Do you for one moment suppose any of us knows enough to call God into question? Clay doesn’t talk back to the fingers that mold it, saying, “Why did you shape me like this?” Isn’t it obvious that a potter has a perfect right to shape one lump of clay into a vase for holding flowers and another into a pot for cooking beans? If God needs one style of pottery especially designed to show his angry displeasure and another style carefully crafted to show his glorious goodness, isn’t that all right? Either or both happens to Jews, but it also happens to the other people. Hosea put it well:I’ll call nobodies and make them somebodies; I’ll call the unloved and make them beloved.In the place where they yelled out, “You’re nobody!” they’re calling you “God’s living children.”Isaiah maintained this same emphasis:If each grain of sand on the seashore were numbered and the sum labeled “chosen of God,”They’d be numbers still, not names; salvation comes by personal selection.God doesn’t count us; he calls us by name. Arithmetic is not his focus.Isaiah had looked ahead and spoken the truth:If our powerful God had not provided us a legacy of living children,We would have ended up like ghost towns, like Sodom and Gomorrah.How can we sum this up? All those people who didn’t seem interested in what God was doing actually embraced what God was doing as he straightened out their lives. And Israel, who seemed so interested in reading and talking about what God was doing, missed it. How could they miss it? Because instead of trusting God, they took over. They were absorbed in what they themselves were doing. They were so absorbed in their “God projects” that they didn’t notice God right in front of them, like a huge rock in the middle of the road. And so they stumbled into him and went sprawling. Isaiah (again!) gives us the metaphor for pulling this together:Careful! I’ve put a huge stone on the road to Mount Zion, a stone you can’t get around.But the stone is me! If you’re looking for me, you’ll find me on the way, not in the way.

You will say to me then, “Why does He still find fault? For who resists His will?”

Seguramente alguien se preguntará ahora: “¿Por qué, pues, culpa Dios al que tiene el corazón endurecido? ¿Acaso éste no se conduce como Dios quiso que se condujera?”

One of you will say to me, “Then why does God still blame us? Who can oppose what he wants to do?”

One of you will say to me: “Then why does God still blame us? For who is able to resist his will?”

One of you will say to me: ‘Then why does God still blame us? For who is able to resist his will?’

Well then, you might say, “Why does God blame people for not responding? Haven’t they simply done what he makes them do?”

Onyaa aduan bi di mee no, ne ho sanee no. Saulo dii nna kakra wɔ asuafo a na wɔwɔ Damasko no nkyɛn. Saulo ka Asɛmpa no wɔ Damasko

هُنَا سَتَقُولُ لِي: «لِمَاذَ يَلُومُ بَعْدُ؟ مَنْ يُقَاوِمُ قَصْدَهُ؟»

Karon, basin kon adunay moingon kanako, “Kon mao kana, ngano bang pakasad-on man sa Dios ang tawo? Ug kinsa ba ang makabatok sa kabubut-on sa Dios?”

Možná někdo namítne: Proč nám tedy Bůh ještě pořád něco vytýká, když se nic nemůže dít proti jeho vůli?

Nu siger du måske: „Så kan Gud da ikke bebrejde os noget, for vi kan ikke gå imod Guds vilje.”

Sicher werdet ihr mich jetzt fragen: »Wie kann Gott dann noch von unserer Schuld sprechen? Wer kann denn etwas gegen Gottes Willen unternehmen?«

Pero tú me dirás: «Entonces, ¿por qué todavía nos echa la culpa Dios? ¿Quién puede oponerse a su voluntad?»

Pero tú me dirás: «Entonces, ¿por qué todavía nos echa la culpa Dios? ¿Quién puede oponerse a su voluntad?»

Tu vas me dire : pourquoi alors fait-il encore des reproches ? Car qui a jamais pu résister à sa volonté ?

אם תשאל: מדוע מעניש אלוהים את הסרבנים על שלא שמעו בקולו? האם לא עשו מה שאלוהים רצה שיעשו?

Karon, basi kon may magsiling sa akon, “Ngaa bala basulon pa sang Dios ang tawo tungod sang iya pagpakasala? Kag sin-o bala ang makapamatok sa kabubut-on sang Dios?”

Mogli biste pitati: 'Zašto onda Bog okrivljuje ljude da nisu poslušni? Ne postupaju li oni samo kako im je on odredio?'

«Ma allora perché», mi direte voi, «Dio li rimprovera di non volerlo ascoltare? È stato lui a renderli insensibili. Chi può resistere alla volontà di Dio?»

「では、なぜ神は人々の不従順をお責めになるのでしょう」と、あなたがたは言いますか。「神のお考えどおりにしたのではありませんか」と。

“그렇다면 어째서 하나님이 우리에게 잘못이 있다고 나무라십니까? 하나님의 뜻을 거역할 사람이 아무도 없지 않습니까?” 라고 질문할 사람이 있을지 모르겠습니다.

Nå vil kanskje noen si: Hvorfor anklager Gud oss når vi gjør galt? Det er jo hans vilje som styrer oss mennesker.

Nu zou iemand kunnen vragen: waarom neemt God het mij dan kwalijk als ik niet doe wat Hij wil?

Wiem, że zaraz powiesz: „Dlaczego więc Bóg ma do ludzi pretensje o to, że zachowują się tak, a nie inaczej? Czy ludzie mogą sprzeciwiać się Jego decyzjom?”.

Mas algum de vocês me dirá: “Então, por que Deus ainda nos culpa? Pois, quem resiste à sua vontade?”

Bem, podem perguntar: “Por que razão Deus culpa as pessoas por não o ouvirem? Não estão elas a fazer simplesmente o que ele manda?”

Caita uyashpaca: «Shinashpaca, ¿ima nishpataj Diosca ñucanchijta juchachin? Pai imata rurasha nishcataca, ¿pitaj jarcai tucungari?» ninguichari.

Mă vei întreba deci: „Atunci, de ce mai acuză?! Căci cine se poate împotrivi voii Lui?!“

Кто-то, может, скажет мне: «Тогда почему же Всевышний нас обвиняет? Кто может противостоять Его воле?»

Кто-то, может, скажет мне: «Тогда почему же Аллах нас обвиняет? Кто может противостоять Его воле?»

Кто-то, может, скажет мне: «Тогда почему же Всевышний нас обвиняет? Кто может противостоять Его воле?»

Кто-то, может, скажет мне: «Тогда почему же Он нас обвиняет? Кто может противостоять Его воле?»

Možno niekto namietne: Prečo nás teda Boh karhá? Môžeme sa vzoprieť jeho vôli?

Nu kanske någon säger: ”Varför anklagar han oss då? Vem kan sätta sig upp mot hans vilja?”

Bila shaka mtaniuliza, “Kama ni hivyo, kwa nini Mungu anatulaumu? Kwa maana ni nani awezaye kushindana na mapenzi yake?

พวกท่านบางคนอาจจะกล่าวกับข้าพเจ้าว่า “ถ้าเช่นนั้นทำไมพระเจ้ายังทรงตำหนิเรา? เพราะใครเล่าจะขัดขืนพระประสงค์ของพระองค์ได้?”

这样，你肯定会对我说：“为什么上帝还指责人呢？谁能抗拒祂的旨意呢？”

这 样 ， 你 必 对 我 说 ： 他 为 甚 麽 还 指 责 人 呢 ？ 有 谁 抗 拒 他 的 旨 意 呢 ？

這樣，你肯定會對我說：「為什麼上帝還指責人呢？誰能抗拒祂的旨意呢？」