Numbers 5:18

The priest shall then have the woman stand before the Lord, and let the hair of the woman’s head hang loose, and put the memorial grain offering in her hands, which is the jealousy offering, and in the hand of the priest is to be the water of bitterness that brings a curse.

And the priest shall set the woman before the Lord, and uncover the woman's head, and put the offering of memorial in her hands, which is the jealousy offering: and the priest shall have in his hand the bitter water that causeth the curse:

The priest shall then have the woman stand before the Lord and let the hair of the woman’s head go loose, and place the grain offering of memorial [k]in her hands, which is the grain offering of jealousy, and in the hand of the priest is to be the water of bitterness that brings a curse.

The priest must have the woman stand in front of the Lord. Then he must untie her hair. He must place in her hands the offering that calls attention to the wrong thing a person has done. It is the grain offering for being jealous. The priest must keep the bitter water with him. It is the water that brings a curse.

After the priest has had the woman stand before the Lord, he shall loosen her hair and place in her hands the reminder-offering, the grain offering for jealousy, while he himself holds the bitter water that brings a curse.

After the priest has made the woman stand before the Lord, he shall loosen her hair and place in her hands the reminder-offering, the grain offering for jealousy, while he himself holds the bitter water that brings a curse.

When the priest has presented the woman before the Lord, he must unbind her hair and place in her hands the offering of proof—the jealousy offering to determine whether her husband’s suspicions are justified. The priest will stand before her, holding the jar of bitter water that brings a curse to those who are guilty.

وَيَكْشِفُ رَأْسَ الزَّوْجَةِ، وَيَضَعُ فِي يَدَيْهَا تَقْدِمَةَ التَّذْكَارِ الَّتِي هِيَ تَقْدِمَةُ الْغَيْرَةِ، وَيَحْمِلُ الْكَاهِنُ بِيَدِهِ مَاءَ اللَّعْنَةِ الْمُرَّ.

Så skal han tage hendes hovedbeklædning væk og lægge jalousiofferet i hendes hænder, for at det kan blive afgjort, om der er baggrund for mandens mistanke. Imens skal præsten stille sig foran hende med krukken, der indeholder den bitre forbandelses vand.

Dann löst er das Haar der Frau und legt das Eifersuchtsopfer in ihre Hände. Er selbst hält das Wasser, das Fluch und Qual bringt.

Luego llevará a la mujer ante el Señor, le soltará el cabello y pondrá en sus manos la ofrenda memorial por los celos, mientras él sostiene la vasija con las aguas amargas de la maldición.

Luego llevará a la mujer ante el Señor, le soltará el cabello y pondrá en sus manos la ofrenda memorial por los celos, mientras él sostiene la vasija con las aguas amargas de la maldición.

Il placera la femme debout devant l’Eternel, lui dénouera la chevelure[d] et lui remettra entre les mains l’offrande rappelant la faute, c’est-à-dire l’offrande de jalousie, mais lui-même gardera en main l’eau amère[e] qui porte la malédiction.

Kon napatindog na sang pari ang babayi sa akon presensya, bunghayon sang pari ang buhok sang babayi kag ibutang sa iya kamot ang halad nga regalo para sa paghibalo kon bala nakasala siya ukon wala. Ginhalad ini sang iya bana tungod sang iya pagsuspetso sa iya. Pagkatapos uyatan sang pari ang kolon nga may mapait nga tubig nga nagadala sang mga pagpakamalaot,

さらに女の髪をほどかせ、夫の疑いが正しいかどうかを決めるために、女の手に供え物を載せる。そして、のろいをかける苦い水の入った水がめを持って女の前に立ち、

그리고 그 여자의 머리를 풀게 한 후 그 예물을 손에 들게 하고 제사장은 저주를 불러일으킬 쓴물을 들고

Hij zal haar haren losmaken en haar het spijsoffer van de jaloersheid in de handen geven om te bepalen of de vermoedens van haar man juist zijn. De priester zal voor haar gaan staan met het vat met bitter water dat een vloek brengt.

Depois de colocar a mulher perante o Senhor, o sacerdote soltará o cabelo dela e porá nas mãos dela a oferta memorial, a oferta pelo ciúme, enquanto ele mesmo terá em sua mão a água amarga que traz maldição.

Depois desata-lhe os cabelos e põe-lhe a oferta nas mãos, a fim de verificar se as suspeitas do marido são ou não justificadas. O sacerdote ficará na frente dela, segurando no jarro de água amarga que traz consigo maldição.

Să pună femeia să stea înaintea Domnului, să descopere capul femeii şi să-i pună în mâini darul de mâncare pentru aducerea-aminte, care este darul de mâncare pentru gelozie. Preotul să aibă în mână apa amară care aduce blestem.

Поставив женщину перед Вечным, пусть священнослужитель распустит ей волосы[c] и вложит ей в руки приношение напоминания, хлебное приношение ревности, а сам будет держать горькую воду, которая наводит проклятие.

Поставив женщину перед Вечным, пусть священнослужитель распустит ей волосы[c] и вложит ей в руки приношение напоминания, хлебное приношение ревности, а сам будет держать горькую воду, которая наводит проклятие.

Поставив женщину перед Вечным, пусть священнослужитель распустит ей волосы[c] и вложит ей в руки приношение напоминания, хлебное приношение ревности, а сам будет держать горькую воду, которая наводит проклятие.

Поставив женщину перед Господом, пусть священник распустит ей волосы и вложит ей в руки приношение напоминания, хлебное приношение ревности, а сам будет держать горькую воду, которая наводит проклятие.

Han ska, efter att ha ställt kvinnan inför Herren, lösa upp hennes hår, placera misstankeoffret, påminnelseoffret, i hennes händer medan han själv håller krukan med det bittra vattnet som ger förbannelse.

หลังจากปุโรหิตพานางมายืนอยู่ต่อหน้าองค์พระผู้เป็นเจ้า เขาจะปล่อยผมของนาง และให้นางถือเครื่องบูชาที่เตือนให้ระลึกถึงความผิดและธัญบูชาเรื่องความหึงหวง ในขณะที่ปุโรหิตถือน้ำขมแห่งคำสาป

然后让那妇人站在耶和华面前，解开她的头发，把那素祭放在她手里。祭司要拿着带给罪人咒诅的苦水，

祭 司 要 叫 那 妇 人 蓬 头 散 发 ， 站 在 耶 和 华 面 前 ， 把 思 念 的 素 祭 ， 就 是 疑 恨 的 素 祭 ， 放 在 他 手 中 。 祭 司 手 里 拿 着 致 咒 诅 的 苦 水 ，

然後讓那婦人站在耶和華面前，解開她的頭髮，把那素祭放在她手裡。祭司要拿著帶給罪人咒詛的苦水，