2 Peter 2:9

then [in light of the fact that all this is true, be sure that] the Lord knows how to rescue the godly from trial, and how to keep the unrighteous under punishment until the day of judgment,

The Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished:

So God knows how to rescue the godly from evil trials. And he knows how to hold the feet of the wicked to the fire until Judgment Day. Predators on the Prowl10-11 God is especially incensed against these “teachers” who live by lust, addicted to a filthy existence. They despise interference from true authority, preferring to indulge in self-rule. Insolent egotists, they don’t hesitate to speak evil against the most splendid of creatures. Even angels, their superiors in every way, wouldn’t think of throwing their weight around like that, trying to slander others before God. 12-14 These people are nothing but brute beasts, born in the wild, predators on the prowl. In the very act of bringing down others with their ignorant blasphemies, they themselves will be brought down, losers in the end. Their evil will boomerang on them. They’re so despicable and addicted to pleasure that they indulge in wild parties, carousing in broad daylight. They’re obsessed with adultery, compulsive in sin, seducing every vulnerable soul they come upon. Their specialty is greed, and they’re experts at it. Dead souls! 15-16 They’ve left the main road and are directionless, having taken the way of Balaam, son of Beor, the prophet who turned profiteer, a connoisseur of evil. But Balaam was stopped in his wayward tracks: A dumb animal spoke in a human voice and prevented the prophet’s craziness. 17-19 There’s nothing to these people—they’re dried-up fountains, storm-scattered clouds, headed for a black hole in hell. They are loudmouths, full of hot air, but still they’re dangerous. Men and women who have recently escaped from a deviant life are most susceptible to their brand of seduction. They promise these newcomers freedom, but they themselves are slaves of corruption, for if they’re addicted to corruption—and they are—they’re enslaved. 20-22 If they’ve escaped from the slum of sin by experiencing our Master and Savior, Jesus Christ, and then slid back into that same old life again, they’re worse than if they had never left. Better not to have started out on the straight road to God than to start out and then turn back, repudiating the experience and the holy command. They prove the point of the proverbs, “A dog goes back to its own vomit” and “A scrubbed-up pig heads for the mud.”

then the Lord knows how to rescue the godly from [b]temptation, and to keep the unrighteous under punishment for the day of judgment,

Así pues, no cabe duda de que el Señor sabrá librar de la prueba a los que le aman, en tanto que reservará a los injustos para ser castigados el día del juicio.

Since all this is true, then the Lord knows how to save godly people. He knows how to keep them safe in times of testing. The Lord also knows how to keep ungodly people under guard. He will do so until the day they will be judged and punished.

if this is so, then the Lord knows how to rescue the godly from trials and to hold the unrighteous for punishment on the day of judgment.

if this is so, then the Lord knows how to rescue the godly from trials and to hold the unrighteous for punishment on the day of judgment.

So you see, the Lord knows how to rescue godly people from their trials, even while keeping the wicked under punishment until the day of final judgment.

Na mo de, moyɛ nnipa a wɔayi mo, sɛ ɔhene asɔfo, ɔman kronkron, Onyankopɔn ankasa nkurɔfo a wɔayi mo sɛ monka n’anwonwadwuma no ho asɛm. Ɔno na ɔfrɛɛ mo fi sum mu baa n’ankasa hann nwonwaso no mu.

وَهَكَذَا نَرَى أَنَّ الرَّبَّ يَعْرِفُ أَنْ يُنْقِذَ الأَتْقِيَاءَ مِنَ الْمِحْنَةِ، وَيَحْفَظَ الأَشْرَارَ مَحْبُوسِينَ لِيَحْكُمَ عَلَيْهِمْ بِالْعِقَابِ فِي يَوْمِ الدَّيْنُونَةِ.

Dinhi makita nato nga ang Ginoo makahimo pagluwas sa mga diosnon kon moabot kanila ang mga pagsulay, ug pagsilot sa mga daotan hangtod sa adlaw sa paghukom,

På tilsvarende måde vil Herren redde dem, der tror på ham, ud af deres prøvelser, mens han vil straffe de ulydige og holde dem i forvaring indtil dommens dag.

An all diesen Beispielen seht ihr: Gott weiß genau, wie er alle, die nach seinem Willen leben, aus Versuchungen und Gefahren rettet. Aber ebenso gewiss lässt er alle, die seinen Willen missachten, ihre Strafe am Tag des Gerichts erwarten.

Todo esto demuestra que el Señor sabe librar de la prueba a los que viven como Dios quiere, y reservar a los impíos para castigarlos en el día del juicio.

Todo esto demuestra que el Señor sabe librar de la prueba a los que viven como Dios quiere, y reservar a los impíos para castigarlos en el día del juicio.

Ainsi le Seigneur sait comment délivrer de l’épreuve les personnes pieuses, et réserver ceux qui font le mal pour le jour du jugement où ils seront châtiés.

כשם שהציל אלוהים את לוט, כך הוא יכול להציל אתכם ואותי מהפיתויים הסובבים אותנו, ולגבי הרשעים – אלוהים ישמור את העונש שיעד להם, עד בוא יום-הדין.

Diri makita ta nga kahibalo ang Ginoo magluwas sa mga diosnon kon mag-abot sa ila ang mga pagtilaw, kag kahibalo man siya magsilot sa mga malaot hasta mag-abot ang adlaw sang paghukom,

Gospodin dakle može izbaviti pobožne ljude iz kušnji, a bezbožnicima namijeniti kaznu na Dan suda -

Ciò vuol dire che il Signore può liberare i giusti dalle tentazioni e tener dʼocchio, invece, i malvagi, per punirli nel giorno del giudizio finale.

하나님은 경건한 사람을 시험에서 건져내시고 악한 사람은 심판 날까지 계속 벌을 받게 하는 방법을 알고 계십니다.

Gud har altså makt til å redde dem som er lydige mot ham, når de kommer ut i vanskeligheter. Han har også makt til å straffe dem som er ulydige mot ham, helt fram til dommens dag når han skal dømme for evig.

De Here kan de mensen die doen wat Hij wil en Hem liefhebben, helpen de verleidingen te weerstaan en Hij kan zijn straf bewaren tot de grote oordeelsdag voor de mensen die zich niets van Hem aantrekken.

Pan potrafi jednak przyjść z pomocą pobożnym, którzy znaleźli się w trudnej sytuacji. On dopilnuje jednak również tego, aby bezbożni stanęli przed Jego sądem i ponieśli odpowiednią karę.

Vemos, portanto, que o Senhor sabe livrar os piedosos da provação e manter em castigo os ímpios para o dia do juízo[c],

Como veem o Senhor pode salvar da tentação os santos, reservando o castigo dos injustos para o dia futuro do juízo final.

Chashnami Apunchij Jesusca, Paita yuyarishpa causajcunataca, millaipi urmanamanta quishpichin. Shinallataj millaita rurashpa causajcunataca, jatun llaquiman cachana punllacama huaquichishpami charicun.

înseamnă că Domnul ştie cum să-i scape pe cei evlavioşi din încercare şi cum să-i ţină pe cei nedrepţi sub pedeapsă, până în[d] ziua judecăţii,

то и теперь Вечный[e] знает, как избавить благочестивых от тяжёлых испытаний, а беззаконников – сохранить на Судный день для наказания.

то и теперь Вечный[e] знает, как избавить благочестивых от тяжёлых испытаний, а беззаконников – сохранить на Судный день для наказания.

то и теперь Вечный[e] знает, как избавить благочестивых от тяжёлых испытаний, а беззаконников – сохранить на Судный день для наказания.

то и теперь Господь знает, как избавить благочестивых от испытания, а беззаконников – сохранить на День Суда для наказания.

Herren vet alltså att rädda de gudfruktiga ur frestelsen och förvara de orättfärdiga under straff ända fram till domens dag.

basi ikiwa ni hivyo, Bwana anajua jinsi ya kuwaokoa watu wa Mungu kutoka katika majaribu na kuwaweka waasi katika hali ya adhabu mpaka siku ya hukumu.

ในเมื่อเป็นเช่นนี้แล้วพระเจ้าย่อมทรงทราบว่าจะช่วยคนชอบธรรมให้รอดพ้นจากการทดลองได้อย่างไร และจะกักคนอธรรมไว้รอวันพิพากษา ขณะเดียวกันก็ลงโทษพวกเขาไปเรื่อยๆ[b] ได้อย่างไร

上帝知道怎样拯救敬虔的人脱离试炼，把不义的人拘禁在刑罚之下，等候审判的日子，

主 知 道 搭 救 敬 虔 的 人 脱 离 试 探 ， 把 不 义 的 人 留 在 刑 罚 之 下 ， 等 候 审 判 的 日 子 。

上帝知道怎樣拯救敬虔的人脫離試煉，把不義的人拘禁在刑罰之下，等候審判的日子，