Prophecy a Superior Gift

¹Pursue [this] love [with eagerness, make it your goal], yet earnestly desire and cultivate the spiritual gifts [to be used by believers for the benefit of the church], but especially that you may ^[a]prophesy [to foretell the future, to speak a new message from God to the people]. ² For one who speaks in an unknown tongue does not speak to people but to God; for no one understands him or catches his meaning, but by the Spirit he speaks mysteries [secret truths, hidden things]. ³ But [on the other hand] the one who prophesies speaks to people for edification [to promote their spiritual growth] and [speaks words of] encouragement [to uphold and advise them concerning the matters of God] and [speaks words of] consolation [to compassionately comfort them]. ⁴ One who speaks in a tongue edifies himself; but one who prophesies edifies the church [promotes growth in spiritual wisdom, devotion, holiness, and joy]. ⁵ Now I wish that all of you spoke in unknown tongues, but even more [I wish] that you would prophesy. The one who prophesies is greater [and more useful] than the one who speaks in tongues, unless he translates or explains [what he says], so that the church may ^[b]be edified [instructed, improved, strengthened].

⁶ Now, believers, if I come to you speaking in unknown tongues, how will I benefit you unless I also speak to you [clearly] either by revelation [revealing God’s mystery], or by knowledge [teaching about God], or by prophecy [foretelling the future, speaking a new message from God to the people], or by instruction [teaching precepts that develop spiritual maturity]? ⁷ Yet even lifeless things, whether flute or harp, when producing a sound, if they do not produce distinct [musical] tones, how will anyone [listening] know what is piped or played? ⁸ And if the [war] bugle produces an indistinct sound, who will prepare himself for battle? ⁹ So it is with you, if you speak words [in an unknown tongue] that are not intelligible and clear, how will anyone understand what you are saying? You will be talking into the air [wasting your breath]! ¹⁰ There are, I suppose, a great many kinds of languages in the world [unknown to us], and none is lacking in meaning. ¹¹ But if I do not know the meaning of the language, I will [appear to] be a ^[c]foreigner to the one who is speaking [since he knows exactly what he is saying], and the one who is speaking will [appear to] be a foreigner to me. ¹² So it is with you, since you are so very eager to have spiritual gifts and manifestations of the Spirit, strive to excel in ways that will build up the church [spiritually].

¹³ Therefore let one who speaks in a tongue pray that he may [be gifted to] translate or explain [what he says]. ¹⁴ For if I pray in a tongue, my spirit prays, but my mind is unproductive [because it does not understand what my spirit is praying]. ¹⁵ Then what am I to do? I will pray with the ^[d]spirit [by the Holy Spirit that is within me] and I will pray with the mind [using words I understand]; I will sing with the spirit [by the Holy Spirit that is within me] and I will sing with the mind [using words I understand]. ¹⁶ Otherwise if you bless [and give thanks to God] in the spirit only, how will any outsider or someone who is not gifted [in spiritual matters] say the “Amen” [of agreement] to your thanksgiving, since he does not know what you are saying? ¹⁷ You are giving thanks well enough [in a way that God is glorified], but the other person [who does not understand you] is not edified [and spiritually strengthened since he cannot join in your thanksgiving]. ¹⁸ I thank God that I speak in [unknown] tongues more than all of you; ¹⁹ nevertheless, in public worship I would rather say five understandable words in order to instruct others, than ten thousand words in a tongue [which others cannot understand].

Instruction for the Church

²⁰ Brothers and sisters, do not be children [immature, childlike] in your thinking; be infants in [matters of] evil [completely innocent and inexperienced], but in your minds be mature [adults]. ²¹ It is written in the Law, “By men of strange tongues and by the lips of foreigners I will speak to this people, and not even then will they listen to Me,” says the Lord. ²² Therefore, [unknown] tongues are [meant] for a [supernatural] sign, not to believers but to unbelievers [who might be receptive]; while prophecy [foretelling the future, speaking a new message from God to the people] is not for unbelievers but for believers. ²³ So then, if the whole church gathers together and all of you speak in [unknown] tongues, and outsiders or those who are not gifted [in spiritual matters] or unbelievers come in, will they not say that you are out of your mind? ²⁴ But if all prophesy [foretelling the future, speaking a new message from God to the people], and an unbeliever or outsider comes in, he is convicted [of his sins] by all, and he is called to account by all [because he can understand what is being said]; ²⁵ the secrets of his heart are laid bare. And so, falling on his face, he will worship God, declaring that God is really among you.

²⁶ What then is the right course, believers? When you meet together, each one has a psalm, a teaching, a revelation (disclosure of special knowledge), a tongue, or an interpretation. Let everything be constructive and edifying and done for the good of all the church. ²⁷ If anyone speaks in a tongue, it should be limited to two or at the most three, and each one speaking in turn, and one must interpret [what is said]. ²⁸ But if there is no one to interpret, the one [who wishes to speak in a tongue] must keep silent in church; let him speak to himself and to God. ²⁹ Let two or three prophets speak [as inspired by the Holy Spirit], while the rest pay attention and weigh carefully what is said. ³⁰ But if an inspired revelation is made to another who is seated, then the first one must be silent. ³¹ For [in this way] you can all prophesy one by one, so that everyone may be instructed and everyone may be encouraged; ³² for the spirits of prophets are subject to the prophets [the prophecy is under the speaker’s control, and he can stop speaking]; ³³ for God [who is the source of their prophesying] is not a God of confusion and disorder but of peace and order.

As [is the practice] in all the churches of the saints (God’s people),

³⁴ the ^[e]women should be silent in the churches, for they are not authorized to speak, but are to take a subordinate place, as the Law says. ³⁵ If there is anything they want to learn [that is, if they have questions about anything being said or taught], they are to ask their own husbands at home; for it is improper for a ^[f]woman to talk in church. ³⁶ Did the word of the Lord originate from you [Corinthians], or has it come to you only [so that you know best what God requires]?

³⁷ If anyone thinks and claims that he is a prophet [a true spokesman for God] or spiritually astute [filled with and energized by the Holy Spirit], let him recognize that the things which I write to you are the Lord’s commandment. ³⁸ If anyone does not recognize this [that it is a command of the Lord], he is not recognized [by God].

³⁹ Therefore, believers, desire earnestly to prophesy [to foretell the future, to speak a new message from God to the people], and do not forbid speaking in unknown tongues. ⁴⁰ But all things must be done appropriately and in an orderly manner.