Mark 3:4

He asked them, “Is it lawful on the Sabbath to do good or to do evil, to save a life or to kill?” But they kept silent.

And he saith unto them, Is it lawful to do good on the sabbath days, or to do evil? to save life, or to kill? But they held their peace.

Then he spoke to the people: “What kind of action suits the Sabbath best? Doing good or doing evil? Helping people or leaving them helpless?” No one said a word. 5-6 He looked them in the eye, one after another, angry now, furious at their hard-nosed religion. He said to the man, “Hold out your hand.” He held it out—it was as good as new! The Pharisees got out as fast as they could, sputtering about how they would join forces with Herod’s followers and ruin him. The Twelve Apostles7-10 Jesus went off with his disciples to the sea to get away. But a huge crowd from Galilee trailed after them—also from Judea, Jerusalem, Idumea, across the Jordan, and around Tyre and Sidon—swarms of people who had heard the reports and had come to see for themselves. He told his disciples to get a boat ready so he wouldn’t be trampled by the crowd. He had healed many people, and now everyone who had something wrong was pushing and shoving to get near and touch him. 11-12 Evil spirits, when they recognized him, fell down and cried out, “You are the Son of God!” But Jesus would have none of it. He shut them up, forbidding them to identify him in public. 13-19 He climbed a mountain and invited those he wanted with him. They climbed together. He settled on twelve, and designated them apostles. The plan was that they would be with him, and he would send them out to proclaim the Word and give them authority to banish demons. These are the Twelve:Simon (Jesus later named him Peter, meaning “Rock”),James, son of Zebedee,John, brother of James (Jesus nicknamed the Zebedee brothers Boanerges, meaning “Sons of Thunder”),Andrew,Philip,Bartholomew,Matthew,Thomas,James, son of Alphaeus,Thaddaeus,Simon the Canaanite,Judas Iscariot (who betrayed him). Satan Fighting Satan?20-21 Jesus came home and, as usual, a crowd gathered—so many making demands on him that there wasn’t even time to eat. His friends heard what was going on and went to rescue him, by force if necessary. They suspected he was getting carried away with himself. 22-27 The religion scholars from Jerusalem came down spreading rumors that he was working black magic, using devil tricks to impress them with spiritual power. Jesus confronted their slander with a story: “Does it make sense to send a devil to catch a devil, to use Satan to get rid of Satan? A constantly squabbling family disintegrates. If Satan were fighting Satan, there soon wouldn’t be any Satan left. Do you think it’s possible in broad daylight to enter the house of an awake, able-bodied man, and walk off with his possessions unless you tie him up first? Tie him up, though, and you can clean him out. 28-30 “Listen to this carefully. I’m warning you. There’s nothing done or said that can’t be forgiven. But if you persist in your slanders against God’s Holy Spirit, you are repudiating the very One who forgives, sawing off the branch on which you’re sitting, severing by your own perversity all connection with the One who forgives.” He gave this warning because they were accusing him of being in league with Evil. Jesus’ Mother and Brothers31-32 Just then his mother and brothers showed up. Standing outside, they relayed a message that they wanted a word with him. He was surrounded by the crowd when he was given the message, “Your mother and brothers and sisters are outside looking for you.” 33-35 Jesus responded, “Who do you think are my mother and brothers?” Looking around, taking in everyone seated around him, he said, “Right here, right in front of you—my mother and my brothers. Obedience is thicker than blood. The person who obeys God’s will is my brother and sister and mother.”

And He *said to them, “Is it lawful to do good or to do harm on the Sabbath, to save a life or to kill?” But they kept silent.

Luego les preguntó: —A ver qué pensáis de esto: en sábado, según nuestra ley, ¿debe hacerse el bien o debe hacerse el mal? ¿Debe salvarse la vida o destruirla? Nadie le contestó.

Then Jesus asked them, “What does the Law say we should do on the Sabbath day? Should we do good? Or should we do evil? Should we save life? Or should we kill?” But no one answered.

Then Jesus asked them, “Which is lawful on the Sabbath: to do good or to do evil, to save life or to kill?” But they remained silent.

Then Jesus asked them, ‘Which is lawful on the Sabbath: to do good or to do evil, to save life or to kill?’ But they remained silent.

Then he turned to his critics and asked, “Does the law permit good deeds on the Sabbath, or is it a day for doing evil? Is this a day to save life or to destroy it?” But they wouldn’t answer him.

Saa bere no, na Yohane fura yoma ho nhwi ntama, bɔ aboa nhoma abɔso. Na n’aduan yɛ mmoadabi ne ɛwo.

ثُمَّ سَأَلَهُمْ: «هَلْ يَحِلُّ فِي السَّبْتِ فِعْلُ الْخَيْرِ أَمْ فِعْلُ الشَّرِّ؟ تَخْلِيصُ نَفْسٍ أَوْ قَتْلُهَا؟» فَظَلُّوا صَامِتِينَ.

Unya nangutana siya sa mga Pariseo, “Unsa ba ang gitugot sa atong Kasugoan sa Adlaw nga Igpapahulay: ang paghimo ug maayo sa mga tawo, o ang paghimo ug daotan? Ang pagluwas sa ilang kinabuhi, o ang pagpatay?” Apan wala gayoy mitubag.

a pak položil ostatním otázku: „Co se smí v sobotu? Mohou se konat dobré skutky, nebo se má páchat zlo? Je možné zachránit život, nebo jej zničit?“ Na tyto otázky se nikdo neodvážil odpovědět.

Derefter spurgte han forsamlingen: „Hvad siger Guds lov? Skal hviledagen bruges til noget godt eller til noget ondt, til at redde liv eller til at ødelægge liv?” Men ingen svarede.

Dann fragte er seine Gegner: »Soll man am Sabbat Gutes tun oder Böses? Soll man das Leben eines Menschen retten oder soll man ihn zugrunde gehen lassen?« Doch er bekam keine Antwort.

Luego dijo a los otros:―¿Qué está permitido en sábado: hacer el bien o hacer el mal, salvar una vida o matar?Pero ellos permanecieron callados.

Luego dijo a los otros:—¿Qué está permitido en sábado: hacer el bien o hacer el mal, salvar una vida o matar?Pero ellos permanecieron callados.

Puis il demanda aux autres : Est-il permis, le jour du sabbat, de faire du bien, ou de faire du mal ? A-t-on le droit de sauver une vie ou faut-il la laisser se détruire ?Mais personne ne dit mot.

לאחר מכן הוא פנה אל הזוממים נגדו ושאל: "על-פי התורה האם עלינו לעשות בשבת מעשים טובים, או מעשים רעים? האם עלינו להציל נפשות בשבת, או לאבד אותן?" לא הייתה תשובה בפיהם.

Pagkatapos nagpamangkot siya sa mga Pariseo, “Ano bala ang ginatugot sang aton Kasuguan sa Adlaw nga Inugpahuway: ang paghimo sang maayo sa mga tawo ukon ang paghimo sang malain? Ang pagluwas sang ila kabuhi ukon ang pagpatay?” Pero wala gid sing may nagsabat.

Zatim im reče: 'Znamo što nam naš zakon dopušta činiti subotom: dobro, a ne zlo. Dopušta nam spasiti život, a ne uništiti ga.' Šutjeli su.

Poi, rivolgendosi ai presenti, chiese: «È giusto compiere buone o cattive azioni nel giorno di sabato? È un giorno adatto per salvare una persona, o per abbandonarla al suo destino?» Ma nessuno rispondeva.

それから、敵対する者たちのほうを向いて言われました。「さあ、答えてください。安息日に良いことをするのと悪いことをするのと、どちらが正しいですか。安息日はいのちを救う日ですか、それとも殺す日ですか。」彼らは押し黙っていました。

지켜 보는 사람들을 향해 “안식일에 선한 일을 하는 것과 악한 일을 하는 것, 사람을 살리는 것과 죽이는 것 중에 어느 것이 옳으냐?” 하고 물으셨다. 그러나 그들은 아무 대답이 없었다.

Så spurte han fariseerne: ”Hva er tillatt å gjøre på hviledagen i følge Moseloven[d]? Skal vi gjøre godt eller skal vi gjøre ondt? Skal vi redde liv eller skal vi ta liv?” Men ingen ville svare ham.

‘Mag men op de sabbat iemand helpen?’ vroeg Hij aan de Farizeeën. ‘Of moet je hem in de kou laten staan? Is het een dag om mensen te redden of een dag om te doden?’ Maar zij zeiden niets.

i, zwracając się do swoich wrogów, zapytał:—Czy czynienie dobra w szabat jest przestępstwem? A może lepiej w tym dniu wyrządzać innym krzywdę? Czy w takim dniu należy ratować życie, czy raczej je niszczyć?A oni nie znaleźli na to odpowiedzi.

Depois Jesus lhes perguntou: “O que é permitido fazer no sábado: o bem ou o mal, salvar a vida ou matar?” Mas eles permaneceram em silêncio.

Então, voltando-se para os que o observavam, perguntou: “É legítimo praticar o bem num sábado ou praticar o mal? É dia para salvar vidas ou para destruí-las?” Mas eles não foram capazes de lhe responder.

Jesusca, chaipi cajcunataca:–Sabadocunapica, ¿allita ruranachu, mana cashpaca mana allita ruranachu, huañuimanta quishpichinachu, mana cashpaca huañuchinachu, imata ruranataj alli?– nishpami tapurca.Shina nijpipish paicunaca, mana rimarcacunachu.

Apoi le-a zis lor: „Este voie în ziua de Sabat să faci bine sau să faci rău, să salvezi o viaţă sau să omori?“ Ei însă tăceau.

Затем Он спросил их:– Что позволительно делать в субботу: добро или зло? Спасать жизнь или убивать?Они молчали.

Затем Он спросил их:– Что позволительно делать в субботу: добро или зло? Спасать жизнь или убивать?Они молчали.

Затем Он спросил их:– Что позволительно делать в субботу: добро или зло? Спасать жизнь или убивать?Они молчали.

Затем Он спросил их:– Что позволительно делать в субботу, добро или зло? Спасать жизнь или губить?Они молчали.

a potom sa spýtal prítomných: Smie sa v sobotu konať dobro alebo nie? Môže sa v tento deň život zachrániť, alebo nechať ho zahynúť?" Ale nikto mu neodpovedal.

Sedan frågade han dem: ”Vad är tillåtet att göra på sabbaten, göra gott eller ont, rädda liv eller döda någon?” Men ingen ville säga något.

Yesu akawauliza, “Ni lipi lililo halali siku ya sabato? Kufanya jema, au baya? Kusalimisha maisha au kuua?” Wakakaa kimya.

แล้วพระเยซูตรัสกับพวกเขาว่า “ทำดีหรือทำชั่ว ช่วยชีวิตหรือทำลายชีวิต อย่างไหนที่ถูกต้องตามบทบัญญัติในวันสะบาโต?” แต่เขาทั้งหลายก็นิ่งอยู่

然后问众人：“在安息日应该行善还是作恶？救人还是害人？”他们都不吭声。

又 问 众 人 说 ： 在 安 息 日 行 善 行 恶 ， 救 命 害 命 ， 那 样 是 可 以 的 呢 ？ 他 们 都 不 作 声 。

然後問眾人：「在安息日應該行善還是作惡？救人還是害人？」他們都不吭聲。