Acts 7:8

And God gave Abraham a covenant [a formal agreement to be strictly observed] of [which] circumcision [was the sign]; and so [under these circumstances] Abraham became the father of Isaac, and circumcised him on the eighth day; and Isaac [became the father] of [b]Jacob, and Jacob [became the father] of the [c]twelve patriarchs.

And he gave him the covenant of circumcision: and so Abraham begat Isaac, and circumcised him the eighth day; and Isaac begat Jacob; and Jacob begat the twelve patriarchs.

“Then he made a covenant with him and signed it in Abraham’s flesh by circumcision. When Abraham had his son Isaac, within eight days he reproduced the sign of circumcision in him. Isaac became father of Jacob, and Jacob father of twelve ‘fathers,’ each faithfully passing on the covenant sign. 9-10 “But then those ‘fathers,’ burning up with jealousy, sent Joseph off to Egypt as a slave. God was right there with him, though—he not only rescued him from all his troubles but brought him to the attention of Pharaoh, king of Egypt. He was so impressed with Joseph that he put him in charge of the whole country, including his own personal affairs. 11-15 “Later a famine descended on that entire region, stretching from Egypt to Canaan, bringing terrific hardship. Our hungry fathers looked high and low for food, but the cupboard was bare. Jacob heard there was food in Egypt and sent our fathers to scout it out. Having confirmed the report, they went back to Egypt a second time to get food. On that visit, Joseph revealed his true identity to his brothers and introduced the Jacob family to Pharaoh. Then Joseph sent for his father, Jacob, and everyone else in the family, seventy-five in all. That’s how the Jacob family got to Egypt. 15-16 “Jacob died, and our fathers after him. They were taken to Shechem and buried in the tomb for which Abraham paid a good price to the sons of Hamor. 17-19 “When the four hundred years were nearly up, the time God promised Abraham for deliverance, the population of our people in Egypt had become very large. And there was now a king over Egypt who had never heard of Joseph. He exploited our race mercilessly. He went so far as forcing us to abandon our newborn infants, exposing them to the elements to die a cruel death. 20-22 “In just such a time Moses was born, a most beautiful baby. He was hidden at home for three months. When he could be hidden no longer, he was put outside—and immediately rescued by Pharaoh’s daughter, who mothered him as her own son. Moses was educated in the best schools in Egypt. He was equally impressive as a thinker and an athlete. 23-26 “When he was forty years old, he wondered how everything was going with his Hebrew kin and went out to look things over. He saw an Egyptian abusing one of them and stepped in, avenging his underdog brother by knocking the Egyptian flat. He thought his brothers would be glad that he was on their side, and even see him as an instrument of God to deliver them. But they didn’t see it that way. The next day two of them were fighting and he tried to break it up, told them to shake hands and get along with each other: ‘Friends, you are brothers, why are you beating up on each other?’ 27-29 “The one who had started the fight said, ‘Who put you in charge of us? Are you going to kill me like you killed that Egyptian yesterday?’ When Moses heard that, realizing that the word was out, he ran for his life and lived in exile over in Midian. During the years of exile, two sons were born to him. 30-32 “Forty years later, in the wilderness of Mount Sinai, an angel appeared to him in the guise of flames of a burning bush. Moses, not believing his eyes, went up to take a closer look. He heard God’s voice: ‘I am the God of your fathers, the God of Abraham, Isaac, and Jacob.’ Frightened nearly out of his skin, Moses shut his eyes and turned away. 33-34 “God said, ‘Kneel and pray. You are in a holy place, on holy ground. I’ve seen the agony of my people in Egypt. I’ve heard their groans. I’ve come to help them. So get yourself ready; I’m sending you back to Egypt.’ 35-39 “This is the same Moses whom they earlier rejected, saying, ‘Who put you in charge of us?’ This is the Moses that God, using the angel flaming in the burning bush, sent back as ruler and redeemer. He led them out of their slavery. He did wonderful things, setting up God-signs all through Egypt, down at the Red Sea, and out in the wilderness for forty years. This is the Moses who said to his congregation, ‘God will raise up a prophet just like me from your descendants.’ This is the Moses who stood between the angel speaking at Sinai and your fathers assembled in the wilderness and took the life-giving words given to him and handed them over to us, words our fathers would have nothing to do with. 39-41 “They craved the old Egyptian ways, whining to Aaron, ‘Make us gods we can see and follow. This Moses who got us out here miles from nowhere—who knows what’s happened to him!’ That was the time when they made a calf-idol, brought sacrifices to it, and congratulated each other on the wonderful religious program they had put together. 42-43 “God wasn’t at all pleased; but he let them do it their way, worship every new god that came down the pike—and live with the consequences, consequences described by the prophet Amos:Did you bring me offerings of animals and grains those forty wilderness years, O Israel?Hardly. You were too busy building shrines to war gods, to sex goddesses,Worshiping them with all your might. That’s why I put you in exile in Babylon. 44-47 “And all this time our ancestors had a tent shrine for true worship, made to the exact specifications God provided Moses. They had it with them as they followed Joshua, when God cleared the land of pagans, and still had it right down to the time of David. David asked God for a permanent place for worship. But Solomon built it. 48-50 “Yet that doesn’t mean that Most High God lives in a building made by carpenters and masons. The prophet Isaiah put it well when he wrote,“Heaven is my throne room; I rest my feet on earth.So what kind of house will you build me?” says God.“Where I can get away and relax? It’s already built, and I built it.” 51-53 “And you continue, so bullheaded! Calluses on your hearts, flaps on your ears! Deliberately ignoring the Holy Spirit, you’re just like your ancestors. Was there ever a prophet who didn’t get the same treatment? Your ancestors killed anyone who dared talk about the coming of the Just One. And you’ve kept up the family tradition—traitors and murderers, all of you. You had God’s Law handed to you by angels—gift-wrapped!—and you squandered it!” 54-56 At that point they went wild, a rioting mob of catcalls and whistles and invective. But Stephen, full of the Holy Spirit, hardly noticed—he only had eyes for God, whom he saw in all his glory with Jesus standing at his side. He said, “Oh! I see heaven wide open and the Son of Man standing at God’s side!” 57-58 Yelling and hissing, the mob drowned him out. Now in full stampede, they dragged him out of town and pelted him with rocks. The ringleaders took off their coats and asked a young man named Saul to watch them. 59-60 As the rocks rained down, Stephen prayed, “Master Jesus, take my life.” Then he knelt down, praying loud enough for everyone to hear, “Master, don’t blame them for this sin”—his last words. Then he died.

And He gave him [e]the covenant of circumcision; and so Abraham became the father of Isaac, and circumcised him on the eighth day; and Isaac became the father of Jacob, and Jacob of the twelve patriarchs.

»Como señal de su pacto con el pueblo de Abraham, Dios instituyó la práctica de la circuncisión, y Abraham circuncidó a su hijo Isaac al octavo día de su nacimiento. Isaac hizo lo mismo con su hijo Jacob, y Jacob lo hizo con los suyos, los doce patriarcas de nuestra nación.

Then God made a covenant with Abraham. God told him that circumcision would show who the members of the covenant were. Abraham became Isaac’s father. He circumcised Isaac eight days after he was born. Later, Isaac became Jacob’s father. Jacob had 12 sons. They became the founders of the 12 tribes of Israel.

Then he gave Abraham the covenant of circumcision. And Abraham became the father of Isaac and circumcised him eight days after his birth. Later Isaac became the father of Jacob, and Jacob became the father of the twelve patriarchs.

Then he gave Abraham the covenant of circumcision. And Abraham became the father of Isaac and circumcised him eight days after his birth. Later Isaac became the father of Jacob, and Jacob became the father of the twelve patriarchs.

“God also gave Abraham the covenant of circumcision at that time. So when Abraham became the father of Isaac, he circumcised him on the eighth day. And the practice was continued when Isaac became the father of Jacob, and when Jacob became the father of the twelve patriarchs of the Israelite nation.

Mo de, munni kan nkɔ afahyɛ no, na me de, minnya nkɔe, efisɛ, me bere nnui ɛ.”

وَطَلَبَ اللهُ إِلَى إِبْرَاهِيمَ أَنْ يَخْتِنَ الذُّكُورَ فِي عَائِلَتِهِ عَلامَةً عَلَى الْعَهْدِ الَّذِي أَبْرَمَهُ لَهُ. فَخَتَنَ إِبْرَاهِيمُ إِسْحَاقَ فِي الْيَوْمِ الثَّامِنِ مِنْ عُمْرِهِ. وَخَتَنَ إِسْحَاقُ ابْنَهُ يَعْقُوبَ، وَخَتَنَ يَعْقُوبُ أَوْلادَهُ الاثْنَيْ عَشَرَ، الَّذِينَ هُمُ الآبَاءُ الأَوَّلُونَ.

Ug ingon nga ilhanan sa iyang saad gisultihan sa Dios si Abraham nga kinahanglang tulion ang tanang mga lalaki. Busa sa pagkatawo sa iyang anak nga si Isaac, gituli niya kini samtang walo pa lamang ka adlaw. Mao usab kini ang gihimo ni Isaac kang Jacob nga iyang anak. Ug si Jacob mihimo usab niini sa iyang 12 ka mga anak nga maoy mga kagikan natong mga Judio.

Viditelným znakem smlouvy Boha s člověkem se stala obřízka. A tak, když se Abrahamovi narodil syn Izák, obřezal ho. Posloupnost této smlouvy šla dále přes Izákova syna Jákoba na jeho dvanáct synů, našich patriarchů.

Derpå oprettede Gud omskærelsens pagt med Abraham.[c] Senere fik Abraham sønnen Isak, og drengen blev omskåret på ugedagen efter fødslen. Isak blev far til Jakob, og Jakob blev far til vores 12 stamfædre.

Damals schloss Gott mit Abraham den Bund, dessen Zeichen die Beschneidung ist. Als später Isaak geboren wurde, beschnitt ihn sein Vater Abraham deshalb am achten Tag nach der Geburt. Auch Isaak befolgte diese Ordnung, und sein Sohn Jakob hielt es ebenso mit seinen zwölf Söhnen, unseren Stammvätern.

Hizo con Abraham el pacto que tenía por señal la circuncisión. Así, cuando Abraham tuvo a su hijo Isaac, lo circuncidó a los ocho días de nacer, e Isaac a Jacob, y Jacob a los doce patriarcas.

Hizo con Abraham el pacto que tenía por señal la circuncisión. Así, cuando Abraham tuvo a su hijo Isaac, lo circuncidó a los ocho días de nacido, e Isaac a Jacob, y Jacob a los doce patriarcas.

Puis Dieu conclut son alliance avec Abraham et lui en donna pour signe la circoncision. Ainsi il eut pour fils Isaac et le circoncit huit jours après sa naissance. Isaac fit de même pour son fils Jacob, et celui-ci, à son tour, pour ses fils, les douze ancêtres de nos tribus[d].

"באותה עת נתן ה' לאברהם את מצוות המילה, כהוכחה לברית שכרת עם אברהם, וכאשר נולד בנו יצחק מל אותו אברהם ביום השמיני לחייו. כעבור זמן יצחק מל את יעקב, ויעקב את שנים-עשר האבות.

Kag bilang tanda sang iya promisa, nagsugo ang Dios kay Abraham nga ang tanan nga lalaki dapat tulion. Gani pagkatawo sang iya bata nga si Isaac, gintuli niya siya sang walo pa lang siya ka adlaw. Amo man ini ang ginhimo ni Isaac kay Jacob nga iya anak. Kag si Jacob naghimo man sini sa dose niya ka mga anak nga sa diin kita nga mga Judio naghalin.

Zatim je Bog s Abrahamom sklopio savez obrezanja. Tako je Izak, Abrahamov sin, obrezan kad mu je bilo osam dana. Izak je tako učinio sa svojim sinom Jakovom, a Jakov s dvanaestoricom sinova, patrijarsima židovskoga naroda.

Poi Dio fece con Abramo il patto della circoncisione, a dimostrazione della sua alleanza con il popolo di Abramo. E così, Isacco, figlio di Abramo, fu circonciso a otto giorni dalla nascita.Isacco, poi, generò Giacobbe, e Giacobbe, a sua volta, generò i dodici patriarchi che diedero origine al popolo ebraico.

神様はまた、その時、割礼の儀式（男子が生まれて八日目に、その性器の包皮を切り取る儀式）を定め、それを神とアブラハムの子孫との契約の証拠となさいました。それで、アブラハムの息子イサクは、生後八日目に割礼を受けたのです。このイサクの息子がヤコブで、ヤコブからユダヤ民族の十二部族の長が生まれました。

그러고서 하나님은 아브라함에게 [c]할례의 계약을 주셨습니다. 그래서 아브라함은 이삭을 낳아 태어난 지 8일 만에 그의 포피를 잘라 할례를 행했으며 후에 이삭은 야곱을 낳았고 야곱은 우리 열두 조상을 낳았습니다.

Gud ga Abraham instruksjoner om at alle gutter i hver familie skulle bli omskåret. Det var et tegn på at de aksepterte den pakten Gud hadde inngått med Abraham. Da Abraham sin sønn som het Isak, var født, ble han omskåret på den åttende dagen. Isak ble seinere far til Jakob[d], og Jakob ble far til de tolv sønnene som bli regnet som våre stamfedre.

God zei tegen Abraham dat hij en al zijn nakomelingen besneden moesten worden. Dat zou het teken zijn van Gods verbond met hem. Later werd zijn zoon Isaak geboren. Toen die acht dagen oud was, werd hij besneden. Hetzelfde deed Isaak later bij zijn zoon Jakob. En Jakob deed het ook weer bij zijn twaalf zonen, die de stamvaders van ons volk zijn.

Wtedy też Bóg zawarł z Abrahamem przymierze, którego znakiem było obrzezanie. Gdy więc urodził mu się syn Izaak, Abraham obrzezał go ósmego dnia po urodzeniu. Tak samo postąpił Izaak z synem Jakubem, a Jakub—z dwunastoma synami, przodkami narodu Izraela.

E deu a Abraão a aliança da circuncisão. Por isso, Abraão gerou Isaque e o circuncidou oito dias depois do seu nascimento. Mais tarde, Isaque gerou Jacó, e este os doze patriarcas.

Deus estabeleceu também com Abraão, naquela altura, a aliança da circuncisão. E assim, Isaque, filho de Abraão, foi circuncidado com oito dias de idade. Isaque viria a ser o pai de Jacob, e Jacob, por seu turno, o pai dos doze patriarcas fundadores da nação judaica.

Abrahamtaca, paihuan ari ninacushcata ricuchij cachunmi, pai charishca aicha punta carata p'itichun mandashca. Chaimantami Abrahamca, paipaj churi Isaactapish huacharishca pusaj punllapica, pai charishca aicha punta carata p'itirca. Isaacpish, paipaj churi Jacobota, Jacobopish, paipaj chunga ishqui churicunataca chashnallatajmi rurarca. Paicunami, ñucanchij ñaupa yayacuna carca.

Apoi i-a dat legământul circumciziei. Astfel, când i s-a născut Isaac, Avraam l-a circumcis în ziua a opta; apoi Isaac l-a circumcis pe Iacov, şi Iacov pe cei doisprezece patriarhi.

Затем Он дал Ибрахиму обряд обрезания как знак священного соглашения.[e] Ибрахим стал отцом Исхака и обрезал его на восьмой день после рождения, Исхак же обрезал Якуба, а Якуб – двенадцать наших праотцев.

Затем Он дал Ибрахиму обряд обрезания как знак священного соглашения.[e] Ибрахим стал отцом Исхака и обрезал его на восьмой день после рождения, Исхак же обрезал Якуба, а Якуб – двенадцать наших праотцев.

Затем Он дал Иброхиму обряд обрезания как знак священного соглашения.[e] Иброхим стал отцом Исхока и обрезал его на восьмой день после рождения, Исхок же обрезал Якуба, а Якуб – двенадцать наших праотцев.

Затем Он дал Аврааму завет обрезания7:8 Об установлении обряда обрезания написано в Быт. 17:9-14.. Авраам стал отцом Исаака и обрезал его на восьмой день после рождения, Исаак же стал отцом Иакова, а Иаков – двенадцати патриархов7:8 Или: «Исаак же обрезал Иакова, а Иаков – двенадцать патриархов»..

Boh uzavrel s Abrahámom zmluvu a jej viditeľným znamením sa stala obriezka. Keď sa podľa Božieho sľubu narodil Abrahámovi Izák, na ôsmy deň ho obrezal. Práve tak obrezal Izák Jakoba a Jakob svojich dvanásť synov, našich praotcov.

Gud gav sedan Abraham omskärelsens förbund. Så när Abrahams son Isak föddes, omskar han honom på åttonde dagen. Isak blev sedan far till Jakob[d] och Jakob till de tolv stamfäderna.

“Mungu akampa Ibrahimu agano la tohara. Basi Ibrahimu akawa baba wa Isaka; naye akamtahiri Isaka siku ya nane baada ya kuzaliwa kwake. Isaka akawa baba wa Yakobo, naye Yakobo akawa baba wa babu zetu kumi na wawili.

แล้วพระองค์ประทานพันธสัญญาแห่งการเข้าสุหนัตให้อับราฮัม และต่อมาอับราฮัมก็ได้บุตรชื่ออิสอัคและท่านให้เขาเข้าสุหนัตเมื่ออายุแปดวัน หลังจากนั้นอิสอัคมีบุตรชื่อยาโคบและยาโคบเป็นบิดาของบรรพบุรุษทั้งสิบสองนั้น

上帝又赐下割礼作为祂与亚伯拉罕立约的凭据。亚伯拉罕在以撒出生后的第八天为他行割礼。照样，以撒为他的儿子雅各行了割礼，雅各也为他的儿子——以色列十二位先祖行了割礼。[a]

神 又 赐 他 割 礼 的 约 。 於 是 亚 伯 拉 罕 生 了 以 撒 ， 第 八 日 给 他 行 了 割 礼 。 以 撒 生 雅 各 ， 雅 各 生 十 二 位 先 祖 。

上帝又賜下割禮作為祂與亞伯拉罕立約的憑據。亞伯拉罕在以撒出生後的第八天為他行割禮。照樣，以撒為他的兒子雅各行了割禮，雅各也為他的兒子——以色列十二位先祖行了割禮。[a]